African Americans in Shenandoah County

The first African Americans were brought to Shenandoah County as slaves during the 18th century. The exact date of their arrival is unknown, but we do know that by 1783 there were 362 slaves in the county. That number would grow to 2,423 in 1820 when one in seven people were slaves. These individuals were considered to be property, had no rights, and were viewed as less than human. Almost everyone accepted and participated in this system. Records indicate only a few individuals ever openly opposed slavery in this area.

Few of the slaves are remembered today. They left behind almost no written records. The only physical reminders of their presence are their burial sites and the buildings they were forced to construct for their masters.

The Civil War changed black and white relations. Shenandoah County strongly supported the Confederate States of America and fought to preserve slavery. In the end, the Federal Government emerged victorious and passed the 13th amendment abolishing slavery. Soon after that, the 14th amendment was also ratified. It granted citizenship to all people in the United States and demanded they be given equal protection under the law.

Southerners reacted quickly to these new laws and the Federal government attempts to enforce them. They were determined to ensure whites remained socially and economically dominate in a society where other races were now considered to be people instead of property. So they passed laws that enforced racial segregation.
These became known as “Jim Crow” laws. The Supreme Court of the United States upheld the constitutionality of these actions in the 1896 Plessy v. Ferguson decision which declared that public facilities could be segregated under the doctrine “separate but equal.” Local residents worked hard to ensure Jim Crow was established in Shenandoah County. Sometimes they even resorted to violence. By the beginning of the 20th century segregation, both formal and informal, was part of Shenandoah County.
Almost every town had separate black and white communities defined by geography and enforced by social standards. The African American section was often in the poorer part of town where government services, adequate housing, and opportunities were lacking. Though children from both races often played together, and adults could come and go freely, both communities kept to themselves. These areas had separate schools, churches, restaurants, and social institutions.

This system was enforced in accordance with the laws of Virginia. Police could be used to enforce these restrictions. However, they were rarely needed. Instead, locals followed the established system’s unwritten rules for fear of being ostracized from society and most believed as long as everyone stayed in their place, everything would be fine. If all else failed, things got dirty. The KKK and other organizations were active in this area. Crosses would be burned as warnings to those who did not follow the system.

In the 1960s this began to change. Despite overwhelming resistance from whites, African Americans began to integrate local schools and institutions. It would take many decades for their work to be completed. Some informal segregation lasted until the 1990s.

Even when segregation began to fade, its effects did not. The majority of the African Americans had departed the county to find better economic opportunities and today their communities are a shadow of their former selves. While this happens, their collective memory begins to fade. Today many people in the county do not know there was ever a large black population here or that there were ever any racial issues. Unfortunately this has created a silence that leaves our history as one the last segregated segments of society.

This tour seeks to address this issue by interpreting some of the many African American related history sites in Shenandoah County.

Columbia Furnace

Columbia Furnace was most likely established during the first decade of the 19th century. The community sprang up after George Mayberry & Company, working with the Pennybackers, located an iron deposit nearby and began a mining and smelting…

Woodstock "Colored School," 1867-1937

Between 1867 and 1937 a school for Woodstock’s African American population was held on this property. In 1865 the Freedman’s Bureau, a Federal Agency, opened the “Lincoln School” in Woodstock for African American Students. The location of that…

Jessie Rupert School House

Sometime around 1868, New Market resident Jessie Rupert constructed this building at 9401 Congress Street. The structure, originally three stories tall, served as her residence and a school. Rupert, born May 15, 1831, had considerable experience…

Mt. Zion Methodist Church

On July 4, 1867 a "Dr. Brown" visited Woodstock and preached at a “colored” camp meeting. This meeting laid the foundation of what is today Mt. Zion Methodist Church. The following year members of Woodstock’s African American community had…

Sunset Hill School

The first school for Strasburg’s African American population was called the Queen Street School and was located at the end of West Queen Street. That building housed grades 1-7 until 1929 when it burned. A new school, called Sunset Hill Colored…

Mt. Jackson Colored Cemetery

Sometime after the Civil War, Levi Rinker of Mt. Jackson donated a plot of land to that town’s African American community to serve as their cemetery. Later, an additional lot owned by Amanda Thorpe was also deeded to the cemetery. This separate land…

Riverview Cemetery

As early as 1906, Woodstock’s African American community was using this land as a burial site. Prior to this, most African Americans had been buried in the town’s slave cemeteries where many of their ancestors rested. This new site, named Riverview,…

Zion Baptist Church

This structure housed the Zion Baptist Church for the first half of the 20th century. The property was home to a school for local African American students in 1868. This institution was sponsored by the American Missionary Association that hired…

Asbury Memorial Methodist Church

Sometime in 1873 the African American residents of New Market Virginia were able to dedicate a new Methodist Church for them to worship in. Records indicate that this congregation had been founded sometime in the late 1860s, most likely by travelling…

First Baptist Church

First Baptist Church was founded in Mt. Jackson sometime between 1882 and 1930. Few records exist describing the church or its activities. The Scott family played a major role in the congregation and Preston Scott Sr., a prominent African American…

Mt. Zion Methodist Church

In 1868 the African American residents of Strasburg Virginia banded together to found Mt. Zion Methodist Church after being inspired by a series of travelling Methodist Missionaries that visited the town and organized religious meeting. That same…

Esbie Baptist Church

In June 1913 Reverend Nickens, a Baptist minister and native of Strasburg, preached a service in that town. His actions must have inspired local African American's of the Baptist faith for just over a month later they began raising money to…

Calvary Methodist Church

Sometime around 1870 Mt. Jackson's African American population banded together to form what would become Calvary Methodist Church. By 1889 they had been able to construct their own church building and to support the local African American school…